Wednesday, November 5, 2025

Bible Matters -- Your Life Has Meaning

At times, it can all feel empty and meaningless.

Is everything fleeting or is there something more with lasting meaning we can be a part of?

We might be tempted to think that there’s no way to answer this question, that people have been asking and not finding answers to this question for millennia and will continue to do so for many more millennia.

But what if three thousand years ago the question was already answered and it was answered in a way that continues to flip our world upside down today, that continues to charge our lives with epic purpose and beauty, that continues to give meaning and purpose—transcending culture, trends, and current philosophies?


In January, we will discuss these issues and learn that life has a beautiful purpose and a wonderful destination.  We will read a chapter each week of the book in the image and discuss it. 

There is a sign-up sheet at church to purchase a copy ($20, payable to Good Shepherd).  A bulk order will be placed on Monday, December 15 to ensure that orders will be received before Christmas, allowing all participants to read chapter 1 before Wednesday, January 7.  If you have discovered this on this blog and would like to join us, you can RSVP via email to welsnovi@aol.com.

January 7                   Everything is Meaningless.

January 14                 Wisdom is Meaningless.

January 21                 Pleasures are Meaningless.

January 28                Work is Meaningless.

February 4                 Human Life is Meaningless.

February 11               Everything is Meaningful.

February 18               Ash Wednesday


This is a great opportunity to invite friends to discuss these topics.
People are yearning for certainty, meaning, and purpose in life. 
Jesus delivers it!

Bible Matters meets on Wednesdays at 6:30 PM.  All are welcome.

For your amusement -- Holderness family Hamilton parody

Here is an amusing little ditty from the Holderness family who produces a lot of content for YouTube.  This one should resonate with anyone who has passed over the 50-year threshold.  And if you have seen Hamilton, you will appreciate this all the more.  Enjoy!



YouTube -- All Saints' Day, transferred (November 2, 2025)

Here is the Divine Service from Sunday, November 2, 2025.



Sunday, November 2, 2025

Prayer of Remembrance for All Saints' Day 2025

          Almighty God, today we recall with thanksgiving those saints who were taken from us in the Church Militant and carried by the angels to you and the Church Triumphant.  Especially, we give you praise for our departed family and friends who have gone before us in faith and all those who are in our hearts and minds this day:

            Gloria Jean Smith, aunt of Colleen Fadool (July 2, 1932 - February 1, 2025)

            Mike DeSantis, brother of Ken DeSantis (July 18, 1971 - February 10, 2025)

Grace Schulz, mother of Susan Gibbons, grandmother of Matthew and Naomi Gibbons (March 17, 1934 - February 26, 2025)

Mary Lou Gorte, aunt of Colleen Fadool (April 23, 1950 - February 27, 2025)

Mitchell Weimer, brother of Mary Beth Corbeill (November 12, 1956 – March 21, 2025)

Marjorie Anne Usimaki, cousin of Mary LeFevre, (March 24, 1961 - March 23, 2024)

Marion “Pat” Weimer, aunt of Mary Beth Corbeill (February 19, 1934 – May 1, 2025)

Shirley Buchanan (December 28, 1938 – May 7, 2025)

            Marlene Diener, aunt of Jean Nabozny and Dan Rauchholz (January 9, 1946 - May 11, 2025)

Ronald Schmidt, father of Laura Schroeder (May 9, 1942 – June 14, 2025)

            David Rumics (May 12, 1946 – June 19, 2025)

            John Vogeli (July 3, 1949 – July 27, 2025)

Mary Bougdanos, mom of Bob DuBois’ college roommate (December 24, 1936 – August 28, 2025)

            Cheryl Crenshaw (November 6, 1948 – September 10, 2025)

Daniel Napolski, Jr., Bob DuBois’ sister's nephew (December 7, 1982 – September 10, 2025)

Pamela Mattison (February 25, 1959 – September 26, 2025)

            David Miller, brother of Elaine McClay (died October 1, 2025)

Anica Guiboux, mom of friend of Bob DuBois (September 27, 1935 – October 9, 2025)

Ruth Schmidt, aunt of Laura Schroeder (November 22, 1936 – October 16, 2025)

          To these, you have granted eternal rest this past year.  We thank you for giving them new life in Christ while on this earth and for sustaining them in true and saving faith throughout their life.  We praise you for finally giving them the fulfillment of your promises of salvation and eternal life.  Strengthen and sustain us in this saving faith so that we may also join with the angels and archangels and all the company of heaven in joyful praise, peace, and rest forever; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Cong:          Amen.

Sermon -- All Saints' Day, transferred (November 2, 2025)

HEBREWS 11:32-40

THE SAINTS OF GOD LONG FOR A BETTER HOME.

In the name + of Jesus.

     “I believe in the holy, Christian church, the communion of saints” (Apostles’ Creed).  That phrase, “the communion of saints,” is a reminder that there is one Church of God.  There is one group of saints.  Many of the saints have gone before us and dwell in the Church Triumphant.  They have departed from this world and have received the eternal rest, peace, and glory which was gained for us through Jesus Christ. 

     The kingdom of God is not something that you will enter one day.  You dwell in the kingdom of God now.  You are the Church, although you are not in glory yet.  You are in the Church Militant.  That means you and I have to do battle every day.

     We do battle against the devil who tempts us to sin, who tries to seduce us away from Jesus with fine-sounding arguments, and who accuses us of sins from our past.  The devil is stronger and more crafty than we are.  The weapon we have to fight against him is the word of God.  If we take Jesus’ words to heart, we are kept safe in his kingdom.

     We also do battle against the world and its attitudes.  The world assures us that there are great rewards if we abandon chastity, decency, morality, sobriety, honesty, and so on.  The world celebrates abandonment of self-control.  Anyone who upholds God’s word as the only source of truth and guidance in life is mocked and condemned.  One of the reasons the Lord brings you into the Church is so that you can be sure you are not fighting the battle alone.  The Bible reminds us, “The grace of God … trains us to reject ungodliness and worldly lusts and to live self-controlled, upright, and godly lives in this present age, while we wait for the blessed hope, that is, the glorious appearance of our great God and Savior, Jesus Christ” (Titus 2:11-13).  The saints of God gather regularly to receive this grace and the strength to stand firm.

     We also do battle against our own sinful flesh.  You are a new creation in Christ.  He has created in you a clean heart and renewed in you a right spirit.  It is this spirit which acknowledges that God’s commands are good and right.  You are eager to know and to do what God desires you to do.  But there is another part of you that remains rebellious.  Your new nature knows that when someone sins against you that you should forgive him just as, in Christ, God forgave you.  But another part of you wants to attack, vilify, and humiliate that person.  This is the part of you which you battle against every day.  This is life in the Church Militant.

     Your life in the Church Militant is no different than the saints of the past.  The Church has always had to face the same enemies, although the attacks have often been more intense and the consequences of fighting for the faith have been more severe.  The writer to the Hebrews spent the entire 11th chapter speaking about this communion of saints.  While their struggles varied, their goal was all the same.  It is the same as yours: God’s saints long for a better home.

     The writer to the Hebrews reminds us of the saints of old.  Sometimes they were blessed with divine aid which saved those who were steadfast in their faith.  He said that “by faith they … shut the mouths of lions” (Hebrews 11:33).  This brings to mind Daniel.  Late in Daniel’s life, a decree went out that no one should pray to anyone but the king of Persia.  Daniel went home to pray to the Lord about this.  He continued to practice his faith, not caring about the consequences.  The consequence was that he would be thrown into a den of lions to become their lunch.  God, in his mercy, shut the mouths of the lions and vindicated Daniel’s innocence.

     The writer to the Hebrews also mentioned those who “by faith … quenched the power of fire” (Hebrews 11:34).  This brings to mind Shadrach, Meshach, and Abednego who refused to worship the idol Nebuchadnezzar had built.  The consequence of failing to worship this idol was to be thrown into a fiery furnace.  The three men remained steadfast in their faith.  Nebuchadnezzar even taunted them, “What god will be able to save you from my hands” (Daniel 3:15)?  Their response was amazing.  They replied, “Our God … is able to save us from the blazing fiery furnace. …But if he does not, you should know, Your Majesty, that we will not serve your gods, and we will not worship the golden statue that you set up” (Daniel 3:17-18).  They did not presume that God would save them from the fires of the furnace.  But they were sure that God would save them from the fires of hell.  They would suffer anything rather than lose their Savior.  Once again, in his mercy, God preserved these faithful men.

     We like these stories about God’s people because they come out unscathed.  But recognize that these men were willing to die for their faith because God’s people long for a better home.  They could have gained the favor of powerful kings if they had played along.  But the saints of God don’t desire to build a kingdom in this world for themselves.  They are eager for the kingdom of peace and glory that Jesus Christ is preparing for them.  God’s saints long for a better home.

     While we are inspired by the saints whom God miraculously preserved, those stories are the exceptions, not the rule.  In the early Church, the Christians lived under a government that demanded that they worship Caesar.  Everyone in the Roman Empire was to offer a pinch of incense at an altar and confess, “Caesar is lord.”  To refuse was treason.  Treason meant death.  I suppose those Christians could have just pretended—go through the motions and mouth the words.  After that, they could go and worship Jesus as they pleased.  But they did not.  The Christians refused to worship at Caesar’s altar.  They refused to confess, “Caesar is lord.”  They held steadfastly to the confession, “Jesus is Lord” (1 Corinthians 12:3).  In these cases, God did not shut the mouths of the lions.  Many Christians were mauled in the Colosseum to the amusement of the Roman crowds.  Nor God did quench the power of fire.  Nero doused many Christians in pitch and used them as human torches to light the streets of Rome at night.  Why would the saints of the past do this?  Because the saints of God long for a better home.

     The writer to the Hebrews commented that some of God’s saints in the past “who were tortured did not accept their release, so that they may take part in a better resurrection” (Hebrews 11:35).  That’s not to say that they earned their glorious home.  They could have enjoyed a happier life on earth if they had renounced their faith.  The world would have rewarded them and praised them if they had.  They refused.  They preferred torture over worldly pleasure, scorn over worldly praise, and a better home with the Lord more than a happy life without him.  God’s saints long for a better home.

     The devil still offers you the same deal he has offered the saints of the past.  He will make you popular.  He will let you gratify your lusts—if not with a partner, then with porn.  He will show you that riches can be gained through conning, fraud, and theft.  He will assure you that intoxication guarantees a good time and inspires great ideas.  He may keep it even more simple than that.  He may tell you that Sunday mornings are for family time, sports, leisurely breakfast, or sleep.  While those things are not evil of themselves, the devil will have you pursue them to avert your attention from Jesus.  If you neglect hearing God’s word and receiving his sacraments, your faith will suffer.  It may even die while you are convinced that you are doing good things.  Beware.  The battle in the Church Militant does not end, and the strategies of the devil’s attacks are clever. 

     In the Church Militant, we can become tired, lose focus, or even despair.  The Lord is our strength in the battle, and he is our refuge for comfort, hope, and assurance.  That is why we flee to him.  He reminds us of the end goal.  “And when the fight is fierce, the warfare long, steals on the ear the distant triumph song, and hearts are brave again and arms are strong” (For All the Saints, stanza 5).  The Lord keeps us focused on the end goal, which is everlasting peace, rest, and glory.  God’s saints long for a better home. 

     This is the home Jesus Christ has won for us.  He has rescued us from the empty promises made by a dying world.  He has delivered us from the devil who torments souls.  He has delivered us from the curse of death which terrifies the hearts of all.  He has done this by restoring us to the status he always intended us to have.  God created Adam and Eve to be holy and blameless.  God has made you a new creation, to be holy and blameless before him.  His innocent blood has purified your minds and hearts.  His resurrection means victory over death and the devil.  Jesus has made you partakers of his victory.  By your baptism, he has clothed you with the righteousness you need to enter the heavenly kingdom.  From this altar, Jesus feeds you with the body that has overcome death.  God’s saints long for these gifts because this is how the Lord delivers his salvation to us.  Here, he sets you apart for eternal life.  Here, he strengthens you for the battle.

     Our Lord has always sustained his saints in the true faith.  He has even blessed some to endure suffering, pain, torture, and death because God’s people recognize that there are things worse than death.  Dying apart from the Savior tops the list.  Our goal is not to die comfortably, but to die in the faith.  Many who die comfortably do not die in peace.  God’s saints, no matter how they die, depart in peace; for God’s peace rests upon them.  And God’s saints do not fret departing from this world.  If this life were all we had to live for, what a sad and bitter death it would be!  But God’s saints long for a better home, and Jesus Christ assures we will have it.

     “I believe in the holy, Christian church, the communion of saints” (Apostles’ Creed).  We are united with all the saints in heaven and on earth.  We all confess the same Savior, and we all long for the better home he has secured for us.  When we come to the altar as guests at the wedding feast of the Lamb, we feast together with Gideon, Barak, Samson, Jephthah, David, Samuel, all the prophets, and all the saints who have gone before us.  They now rest in glory.  We fight the battles that they had once fought.  We all rally to the same place for refuge, for relief, and for release from our service—the Lord Jesus Christ.  He has promised us a better home, and we long for him to take us there.  Amen.  Come, Lord Jesus.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Friday, October 31, 2025

Lutheran Reformation notes and stuff

October 31, 1517 marked the beginning of the Lutheran Reformation.  The years that followed continued efforts to restore the Church to a faithful proclamation and practice of the Gospel.  Entire books have been written on the topic, so I will limit my offerings to you here.

Luther Rose

          A seal or coat of arms is usually designed to commemorate an outstanding event or to express the hopes and ideals of the family or person who bears it. Each part of such an emblem has a special meaning. Martin Luther’s seal is no exception. As early as 1517, while Luther was professor at Wittenberg, he replaced his father’s seal with one that he himself designed. Composed of five parts, it suited him better than did the crossbow and two roses of Hans Luther.
          After Duke John Frederick had the seal cut in stone for a signet ring, Luther’s friend Spengler, the town clerk of Nuremberg, asked for an explanation of it. Luther wrote to him, in part:

          The first thing expressed in my seal is a cross, black, to put me in mind that Christ crucified saves us. “For with the heart man believeth unto righteousness.”
          Now, although the cross is black, mortified, and intended to cause pain, yet it does not change the color of the heart, does not destroy nature – that is, does not kill, but keeps alive. “For the just shall live by faith” – by faith in the Savior.
          The heart is fixed upon the center of a white rose, to show that faith causes joy, consolation, and peace….
          The rose, moreover, is fixed in a sky-colored field to denote that such joy of faith … is but an earnest and beginning of heavenly joy to come….
          And around this field is a golden ring, to signify that such joy in heaven is endless….


          Luther explained in detail his reasons for choosing certain colors and the significance of those colors. He also made comparisons between this life and the “bliss in heaven” which is “anticipated and held by hope, though not yet revealed.” But brushing aside the details, the gist of the letter was simply this: The coat of arms tells the story of what I believe and confess.
-- p 94, Martin Luther, Man of God by Morton A. Schroeder, Northwestern Publishing House: Milwaukee, WI. 1983.

Book of Concord -- The book which contains the confessions of the Evangelical Lutheran Church


Lutheran Satire: Diet of Worms, Mixtape Edition


Lutheran Satire: Reformation Piggybackers (noting people who used the Reformation to promote various different teachings)